A Pragmatic Analysis of Directive Speech Acts in KH. M. Abdal's Religious Sermon on the Month of Suro: Based on John Searle's Theory of Speech Acts
Keywords:
directive speech acts; Islamic sermon; John Searle; pragmatics; religious discourseAbstract
Religious sermons represent a distinctive communicative genre in which language performs both spiritual and social functions. This study investigates the pragmatic dimensions of directive speech acts found in the religious sermon delivered by KH. M. Abdal during the sacred Javanese-Islamic month of Suro (Muharram). Drawing on John Searle's (1976) taxonomy of illocutionary acts, the research systematically identifies, categorizes, and analyzes the types and pragmatic functions of directive utterances employed by the preacher. Using a qualitative descriptive approach informed by pragmatic discourse analysis, the study examines a transcribed corpus of KH. M. Abdal's sermon to reveal how commands, requests, advice, invitations, and warnings are deployed to guide the spiritual and moral conduct of his congregation. The findings demonstrate that KH. M. Abdal employs a sophisticated repertoire of both direct and indirect directive acts, strategically balancing authoritative instruction with respectful, communal language. Indirect directives, particularly those using the inclusive first-person plural pronoun kita ('we'), are predominantly used to soften illocutionary force while maintaining the persuasive purpose of the utterance. The study concludes that directive speech acts in Islamic preaching are not merely religious instructions but are deeply pragmatic instruments that shape audience behavior, reinforce collective moral identity, and transmit spiritual values within a culturally embedded communicative context.
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